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  • 20100419_110.jpg
  • Estatuas de piedra ubicadas en la fachada de la Parroquia de San Pedro Zacatlan.
    20100419_088.jpg
  • Una pareja de novios se besan en el mirador donde se pueden apreciar las montañas que rodean a Zacatlan, Puebla.
    20100419_116.jpg
  • Reloj floral musical donado por "Relojes Centenario" en centro de Zacatlan.
    20100419_048.jpg
  • Arcos de la Parroquia de San Pedro Zacatlan.
    20100419_056.jpg
  • Interior del Convento de San Francisco de Asis en Zacatlán de las Manzanas, Puebla, construido entre 1562 y 1567.
    20100419_026.jpg
  • Convento de San Francisco de Asis en Zacatlán de las Manzanas, Puebla, construido entre 1562 y 1567.
    20100419_079.jpg
  • 20100419_041.jpg
  • Vinos frutales tipicos de Zacatlan, Puebla.
    20100419_092.jpg
  • PERSONAS CAMINANDO POR LA CALLE
    20140529_037_HGO_HUICHAPAN_CENTRO_PE...jpg
  • MUJER CAMINANDO EN LA CALLE
    20140521_872_HGO_REAL_DEL_MONTE_CENT...jpg
  • MUJER CAMINANDO EN LA CALLE
    20140521_773_HGO_REAL_DEL_MONTE_CENT...jpg
  • MUJER CAMINANDO EN LA CALLE
    20140521_766_HGO_REAL_DEL_MONTE_CENT...jpg
  • MUJER CAMINANDO EN LA CALLE
    20140521_838_HGO_REAL_DEL_MONTE_CENT...jpg
  • MUJER CAMINANDO EN LA CALLE
    20140519_950_HGO_REAL_DEL_MONTE_CENT...jpg
  • Una mujer vende desayunos en la calle de Rinconada.
    33_RC_20120130.jpg
  • SENORA CAMINANDO POR LA CALLE DE PARRAS
    Parras_de_la_Fuente_Rodrigo_Cruz_20.jpg
  • PINAS A UN COSTADO DE LA CALLE
    Mezcal-Rodrigo-Cruz_026.jpg
  • TRES HOMBRES EN BICICLETA EN LA CALLE
    20130524_0530.jpg
  • Calle de Pahuatlan, Puebla.
    20080518_153.jpg
  • PERSONAS CAMINANDO POR LA CALLE MORENITA MIA
    Parras_de_la_Fuente_Rodrigo_Cruz_133.jpg
  • NINO CON BICICLETA EN LA CALLE
    20130517_0215.jpg
  • HABITANTES EN LA CALLE DURANTE LA PROCESION DE LA VIRGEN
    Parras_de_la_Fuente_Rodrigo_Cruz_41.jpg
  • Una niña camina en una calle de Huaynamota, Nayarit.
    Semana_Santa_Huichol_20180329_097.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_17.jpg
  • Angelo Martinez Linares, 24, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_14.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_08.jpg
  • Muxes during the celebration of the vela Muxe. The velas are celebrations that take place in the region of the Itsmo of Tehuantepec, in the state of Oaxaca, where they eat, drink and dance.<br />
<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_01.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_19.jpg
  • Angelo Martinez Linares, 24, during a mass in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_23.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_20.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_13.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_12.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_04.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_25.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_22.jpg
  • Angelo Martinez Linares, 24, and her mother Ofelia Linares Sanchéz, 49, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_15.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_11.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_10.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_09.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_18.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_06.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_03.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_24.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_21.jpg
  • Angelo Martinez Linares, 24, and her mother Ofelia Linares Sanchéz, 49, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_16.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_07.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_02.jpg
  • Un joven pinta su cuerpo y rostro con aceite vegetal y pigmento plateado en polvo para salir a bailar a las calles de San Nicolás de los Ranchos durante el carnaval.<br />
<br />
Los "Pintados" también llamados “Xinacates”, salen a bailar en las calles de San Nicolás de los Ranchos, en las faldas del volcán Popocatépetl en México, pintados del cuerpo con aceite vegetal y pigmentos y usando máscaras, látigos o grilletes, para así rendir culto a los volcanes y tener abundantes cosechas. Los Pintados, ocultos tras la máscara, asustan a las personas con pintar su cuerpo o ropa si no reciben a cambio dulces, refrescos, cerveza o dinero.
    Carnaval_Xinacates_Puebla_RC_01.jpg
  • Un camión repartidor de gas se abre paso entre los mineros que caminan por una de las calles principales de Rinconada. A través de las calles puedes encontrar tiendas que compran y  venden oro, restaurantes y baños públicos.<br />
<br />
A gas delivery truck makes its way among the miners who pass through one of the main streets in Rinconada. Through the streets you can find stores to sell the gold, restaurants and public toilets.
    30_RC_20120201.jpg
  • Un grupo de jóvenes con máscaras y pintados del cuerpo con aceite vegetal y pigmento corren por las calles durante el carnaval de San Nicolás de los Ranchos.
    Carnaval_Xinacates_Puebla_RC_11.jpg
  • Una procesión de mujeres rarámuris con atuendos coloridos sale con la virgen de Dolores por las calles de Norogachi, México, el 10 de abril de 2009.
    Semana_Santa_Raramuri_RC_09.jpg
  • CALLES DE PARRAS
    Parras_de_la_Fuente_Rodrigo_Cruz_15.jpg
  • A migrant calls his family in a shelter and asks for money to continue his journey to the United States in Coatzacoalcos, Mexico, on October 5, 2008.
    Migration_Mexico_RC_27.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_23.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_13.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_03.jpg
  • Prostitutes in the Tijuana streets, Mexico.<br />
Spanish: Prostitutas en las calles de Tijuana, Mexico.
    20090309_323.jpg
  • Un policia le quita las esposas a un hombre para encerrarlo en una celda despues de un operativo en busca de vendedores de droga en las calles de Tijuana, México. 09 de marzo de 2009. A police take away a man's wives to lock him in a cell after an operation in search of drug dealers on the streets of Tijuana, Mexico. March 9, 2009.
    20090309_270.jpg
  • VISTA NOCTURNA DE LAS CALLES
    Parras_de_la_Fuente_Rodrigo_Cruz_59.jpg
  • VISTA NOCTURNA DE LAS CALLES
    Parras_de_la_Fuente_Rodrigo_Cruz_56.jpg
  • Caption: Patricia Kaly Tito, alias Alicia Flores, belongs to a wrestlers group titled Titans of the Ring. She gets dressed as Cholita, as traditionally called to the wrestlers that wear traditional costumes of Aymaras women of Bolivia, in El Alto, Bolivia, February 25, 2012.<br />
SPANISH: Patricia Kaly Tito, alias Alicia Flores pertenece al grupo de luchadores Titanes del Ring, ella viste de Cholita, con la ropa tradicional de las mujeres Aymaras de Bolivia, en El Alto, Bolivia, el 25 de Febrero de 2012.
    Cholitas_Female_Wrestlers_Bolivia_05.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_22.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_20.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_07.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_04.jpg
  • Un grupo de mujeres durante una procesión por las calles cargando a la Virgen de los Dolores ataviada con un traje tradicional rarámuri en Norogachi, México, el 9 de abril de 2009.
    Semana_Santa_Raramuri_RC_05.jpg
  • Un joven sostiene un pescado que ofrece para su venta en las calles de Rinconada.
    29_RC_20120209.jpg
  • Un hombre camina en por una de las calles empedradas de Cuetzalan, Puebla.
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  • ASEQUIA POR LAS CALLES DEL PUEBLO
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  • DEVOTOS CARGANDO LA IMAGEN DE LA VIRGEN POR LAS CALLES
    Parras_de_la_Fuente_Rodrigo_Cruz_37.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_18.jpg
  • La población de San Nicolás de los Ranchos participa en el carnaval en dos bandos, “los máscaras” y los xinacates, éstos, también llamados judíos o pintados, vagan por las calles de San Nicolás en grupos desde cinco hasta una veintena de integrantes. Ocultos tras una máscara, usualmente de luchador, los xinacates recorren su comunidad asustando a paseantes y turistas que los fotografían gustosos sin importar el constante riesgo de manchar sus ropas.
    Carnaval_Xinacates_Puebla_RC_14.jpg
  • Man and woman walk at night through the streets in Tijuana, Mexico. SPANISH: Una pareja camina en la noche por las calles de Tijuana, México.
    20090309_303.jpg
  • VISTA NOCTURNA DE LAS CALLES
    Parras_de_la_Fuente_Rodrigo_Cruz_57.jpg
  • Maria Eugenia Mamani Herrera, alias “Claudina the Cursed”, dressed like Cholita, calls by phone while goes to the Community Center El Alto to participate in a wrestling show in La Paz, Bolivia, February 26, 2012.
    Cholitas_Female_Wrestlers_Bolivia_11.jpg
  • Un peregrino recorre de rodillas las calles de Huaynamota para encontrase con Cristo Jesús de Nazareno en la iglesia de Huaynamota, Nayarit.
    Semana_Santa_Huichol_20180328_069.jpg
  • Una joven a quien mancharon de color en su cuerpo y ropa durante los encuentros con los Pintados que salen a las calles a bailar durante el carnaval de San Nicolás de los Ranchos.
    Carnaval_Xinacates_Puebla_RC_17.jpg
  • Mexican soldiers leave the barracks to patrol the streets of Tijuana, Mexico.<br />
Spanish: Soldados mexicanos se preparan para salir del cuartel para realizar sus patrullajes en las calles de Tijuana, México.
    20090309_003.jpg
  • A group of men were detained in the streets with drugs and arrested in a local police station in Tijuana, Mexico. SPANISH: Varios hombres son detenidos en una celda de la policía local por supuesta posesión de drogas en las calles de Tijuana, México. 09 de marzo de 2009.
    20090309_279.jpg
  • 20140530_131_HGO_TECOZAUTLA_CALLE__R...jpg
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Rodrigo Cruz

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