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  • A young woman dances with some friends during her fifteenth birthday celebration in Ciudad Nezahualcoyotl, April 2, 2011.
    Ciudad_Neza_29.jpg
  • A woman sells female underwear in one of the 45 informal markets that are placed by the streets of Ciudad Nezahualcoyotl, March 31, 2011.
    Ciudad_Neza_05.jpg
  • Portrait of a woman during an illegal drag race competition at the night in Ciudad Nezahualcoyotl, March 13, 2011.
    Ciudad_Neza_21.jpg
  • A woman sets fire to keep warm while waits the next train arrival in México City, May 20, 2008.
    Migration_Mexico_RC_08.jpg
  • A young woman adjusts his sport shoes before to go to the dance floor during her fifteenth birthday celebration in Ciudad Nezahualcoyotl, April 2, 2011.
    Ciudad_Neza_28.jpg
  • A woman works copying the registered marks of clothes to sell like copies at large scale. Most people work informally into their houses, in Ciudad Nezahualcoyotl, March 17, 2009.
    Ciudad_Neza_18.jpg
  • A dancer during her show inside a nightclub in Ciudad Nezahualcoyotl, March 31, 2011.
    Ciudad_Neza_24.jpg
  • Ana Maria Torres Ramirez during her training in Mexico City, April 7, 2011. Ana Maria is well known as La Guerrera in the boxing circuit; she is one of most prominent athlete from Ciudad Nezahualcoyotl. She is world champion and maintains a gym where trains inexpensively children and youth from the community.
    Ciudad_Neza_16.jpg
  • A dancer walks above some symbols used in a ritual to attract lucky and money during working hours at a lap-dancing club in Ciudad Nezahualcoyotl, March 31, 2011.
    Ciudad_Neza_23.jpg
  • A Honduran immigrant couple embraces next to the railroad while waits for the train, in Mexico City, May 20, 2008.
    Migration_Mexico_RC_11.jpg
  • A couple dances inside a nightclub in Ciudad Nezahualcoyotl, March 12, 2011.
    Ciudad_Neza_27.jpg
  • Inhabitants of indigenous communities gather in the highest mountains and in springs to celebrate rain request rituals.
    Ritual_Agricola_Pelea_Tigres_Mexico_...jpg
  • Ilucion Hernandez runs through the streets of Puebla City, Mexico
    Action_Adventure_Sports_Rodrigo_Cruz...jpg
  • Scene of La Misma Luna, a Mexican movie that talks about migration. Migrants gather in this room to watch movies or TV shows in the Casa del Migrante in Arriaga, Mexico, April 20, 2013.
    Migration_Mexico_RC_25.jpg
  • Liseth Elvira Lopez Hernandez, 22, after two months of recovery, rests into a room of the Albergue Buen Pastor. Her husband was killed in a car accident years ago in Guatemala, after that, Elvira attempted to reach the U.S. but fell down from the train on movement and lost her right leg, in Tapachula, Mexico, April 20, 2013.
    Migration_Mexico_RC_04.jpg
  • The Suchiate River in the border of Mexico and Guatemala is the black market point between both countries, and also allows the crossing of thousands of Central American migrants who have the goal of reaching to United States, in Ciudad Hidalgo, Mexico, January 24, 2008.
    Migration_Mexico_RC_03.jpg
  • A group works inside a house of clothes dressmaking. The economic activity is informal mainly and people work behind closed doors to avoid taxes payment due to the large-scale production in Ciudad Nezahualcoyotl, March 17, 2009.
    Ciudad_Neza_17.jpg
  • People watch inside of a room that was used to hide migrants kidnapped by a group of criminals and the police, in Lara Grajales, Mexico, October 13, 2008.
    Migration_Mexico_RC_19.jpg
  • Students gather with friends at the streets in the evening in Ciudad Nezahualcoyotl, March 29, 2011.
    Ciudad_Neza_03.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_20.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_13.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_08.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_19.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_17.jpg
  • Angelo Martinez Linares, 24, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_14.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_04.jpg
  • Muxes during the celebration of the vela Muxe. The velas are celebrations that take place in the region of the Itsmo of Tehuantepec, in the state of Oaxaca, where they eat, drink and dance.<br />
<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_01.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_25.jpg
  • Angelo Martinez Linares, 24, during a mass in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_23.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_22.jpg
  • Angelo Martinez Linares, 24, and her mother Ofelia Linares Sanchéz, 49, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_16.jpg
  • Angelo Martinez Linares, 24, and her mother Ofelia Linares Sanchéz, 49, in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_15.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_12.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_10.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_03.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_02.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_18.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_11.jpg
  • Angelo Martinez Linares, 24, during the annual party known as the Muxe Candle in Juchitán, Mexico.<br />
<br />
In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_09.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_24.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_21.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_07.jpg
  • In Juchitán in the southern state of Oaxaca, Mexico, the world is not divided simply into gay and straight, the locals make room for a third category, whom they call “muxes”.<br />
<br />
Muxes are men who consider themselves women and live in a socially sanctioned netherworld between the two genders. “Muxe” is a Zapotec word derived from the Spanish “mujer” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.<br />
<br />
They are considered hard workers that will forever stay by their mothers side, taking care for their families operating as mothers without children of their own.<br />
<br />
Not all muxes express they identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them.
    Muxes_Rodrigo_Cruz_06.jpg
  • A woman sells sausage and meat during a party in the main square of Boca Colorado, Peru. Boca Colorado is a town formed entirely by mining activity in the Peruvian Amazon.
    Mining-Peruvian-Amazon-57.jpg
  • Tres mujeres buscan oro en los fragmentos de roca extraídos de la mina en Rinconada.<br />
Las mujeres no pueden ingresar a la mina, los mineros creen que si una mujer ingresa a la mina, el oro desaparece.<br />
<br />
Three women look for gold in the fragments of rock that have been extracted from the mine in Rinconada.<br />
Women are not allowed to enter into the mine, the miners have the belief that if a woman enters into the mine the gold disappears.
    48_RC_20120131.jpg
  • Linda Herbacio Felix (41), woman WASH promoter, in her home in Auhya Tara, RAAN, Nicaragua, 2014.
    38_RCRUZ201403200416.jpg
  • Linda Herbacio Felix (41), woman WASH promoter in Auhya Tara, RAAN, Nicaragua, 2014.
    36_RCRUZ201403190231.jpg
  • XALPITZAHUAC, MEXICO - NOVEMBER 16, 2010: A woman scratches the poppy pod to extract the opium crude in Guerrero, Mexico. Rodrigo Cruz for The New York Times
    20101116_087.jpg
  • A woman washes clothes in the Wawa River in Auhya Pihni, RAAN, Nicaragua, 2014.
    40_RCRUZ201403200373.jpg
  • Woman feeds birds in Auhya Tara, RAAN, Nicaragua, 2014.
    35_RCRUZ201403200280.jpg
  • A woman and a child lights candles at night next to a banner that identifies his comparsa during the celebration of the Lord of Qoyllur Rit'i (The Lord of the Shining Snow), in Cusco, Peru.
    Nieve_Brillante_Rodrigo_Cruz_09.jpg
  • A woman drinks water from a piece of ice of thawing of the mountain glacier Sinaqara during the celebration that worships the Lord of Qoyllur Rit'i, in Cusco, Peru.
    Qoyllur_Riti_RC_19.jpg
  • TEGUCIGALPA, HONDURAS - NOVEMBER 13, 2013: At the top of a bus a woman watches the arriving of supporters of Libre Party presidential candidate, Xiomara Castro, in Siguatepeque, Honduras. Castro, wife of ousted President Manuel Zelaya, is running for Honduran presidential elections on November 24. CREDIT: Rodrigo Cruz for The New York Times
    Honduras_33.jpg
  • A woman cries and walks away while others cover their mouths to protect themselves from tear gas during a clash against the military coup near Toncontin international airport in Tegucigalpa on July 5, 2009.
    Honduras_12.jpg
  • Man and woman walk at night through the streets in Tijuana, Mexico. SPANISH: Una pareja camina en la noche por las calles de Tijuana, México.
    20090309_303.jpg
  • An indigenous Nahua woman prays in a sacred place, here the townspeople gather to celebrate and share food before the ritual fights take place.<br />
<br />
In the indigenous Nahua community of La Esperanza in Mexico, people maintain the tradition of fighting to ask for rain and obtaining a good harvest season. The people of La Esperanza and nearby communities gather in the afternoon in the middle of a field of sowing set up as a battlefield. Men and women fight with their fists and the blows are aimed at the face. His blood represents the fertility of the earth and when it falls into the furrows it becomes the sacred liquid that will germinate the corn plant.
    Ask-for-Rain-Ritual_Rodrigo-Cruz_10.jpg
  • A woman takes a handful of dirt from the ground to wipe the sweat from her hands to clench her fists more firmly and start the fight.<br />
<br />
In the indigenous Nahua community of La Esperanza in Mexico, people maintain the tradition of fighting to ask for rain and obtaining a good harvest season. The people of La Esperanza and nearby communities gather in the afternoon in the middle of a field of sowing set up as a battlefield. Men and women fight with their fists and the blows are aimed at the face. His blood represents the fertility of the earth and when it falls into the furrows it becomes the sacred liquid that will germinate the corn plant.
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  • GUADALAJARA, MEXICO - MAY 11, 2017: A woman proves a Go device for virtual reality with smartphones from ImmersiON-VRelia, Inc. Rodrigo Cruz for The New York Times
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  • GUADALAJARA, MEXICO - MAY 11, 2017: A woman in the Wizeline facilities. Wizeline transforms how business design, develop and deliver technology products. Rodrigo Cruz for The New York Times
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  • GUADALAJARA, MEXICO - MAY 11, 2017: A woman works in a rest area inside the Wizeline facilities. Wizeline transforms how business design, develop and deliver technology products. Rodrigo Cruz for The New York Times
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  • A woman attends for medical care to the health center of Rinconada.
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  • A woman with her son in her arms observes the procession of the Lord of Qoyllur Rit'i (The Lord of the Shining Snow) in Cusco, Peru.
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  • TEGUCIGALPA, HONDURAS - NOVEMBER 14, 2013:<br />
A woman and her child go down by the stairs in Ulloa neighborhood, one of most violent of Tegucigalpa. The current government has created the Military Police to struggle against the criminality that batters Honduras. CREDIT: Rodrigo Cruz for The New York Times
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  • XALPITZAHUAC, MEXICO - NOVEMBER 16, 2010: A woman with her boy on her back scratches the poppy pods to extract the opium crude in Guerrero, Mexico.  Rodrigo Cruz for The New York Times
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  • TEGUCIGALPA, HONDURAS - NOVEMBER 14, 2013: A woman walks by the streets of Flor del Campo neighborhood, one of the most violent neighborhoods of Tegucigalpa. The current government has created the Military Police to struggle against the criminality that batters Honduras. CREDIT: Rodrigo Cruz for The New York Times
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  • A young woman travels by motorcycle at night as part of her fifteenth birthday celebration in Ciudad Nezahualcoyotl, April 2, 2011.
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Rodrigo Cruz

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